{"id":1789,"date":"2024-03-17T02:48:59","date_gmt":"2024-03-16T18:48:59","guid":{"rendered":"https:\/\/vincentshen2024.com\/?page_id=1789"},"modified":"2024-05-08T23:15:06","modified_gmt":"2024-05-08T15:15:06","slug":"callforpaper","status":"publish","type":"page","link":"https:\/\/vincentshen2024.com\/en\/callforpaper\/","title":{"rendered":"Call for Papers"},"content":{"rendered":"
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Call for Papers<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Being, Thinking and Meaningfulness of Life--International Conference in Memory of\nProfessor Vincent Shen<\/span>
Call for papers<\/span><\/h3>

The Department of Philosophy of Fu Jen Catholic University\u3014FJCU\u3015is holding a three-day\ninternational conference from June 6th to 8th 2024. This conference welcomes advanced academics\nto present their latest research results in various fields in regards to the thematic sections of this\nconference. Notes regarding this conference are as follows:<\/p>

1. Regarding authors: Ph.D. graduates, part\/full-time professors teaching in academic institutions,\nor researchers.<\/p>

2. For those who are interested in submitting: please provide your basic information (including your\nhighest education level, affiliation and position, contact information, etc.), title of your paper, an\nabstract approximately 500 words in Chinese (or 300 words in English), including 5 key terms,\nand send it (in Microsoft Word format) via email to conference assistant Zoe Saelim:\nzoesaelim@gmail.com before the date of March 31th 2023.<\/p>

3. Authors are kindly required to submit their full paper before May 10th 2024. Please do not\nhesitate to contact us if there are questions or suggestions.<\/p>

4. Thematic sections are as follows:<\/p>

\u00a0\u00a0\u00a0\u00a0(1) Vincent Shen\u2019s thought and philosophy<\/p>

\u00a0\u00a0\u00a0\u00a0(2) Chinese Philosophy and Scholastic Philosophy<\/p>

\u00a0\u00a0\u00a0\u00a0(3) Intercultural Dialogues in Philosophy and in Religion<\/p>

\u00a0\u00a0\u00a0\u00a0(4) Ultimate Reality, Generosity and Strangification<\/p>

\u00a0\u00a0\u00a0\u00a0(5) Being, and Death and Life Education<\/p>

\u00a0\u00a0\u00a0\u00a0(6) Nature, Ecology and Environmental Ethics<\/p>

\u00a0\u00a0\u00a0\u00a0(7) Self and Multiple Others in the Age of AI<\/p>

\u00a0\u00a0\u00a0\u00a0(8) Visuality, Translatability and Universalizability in Art and Aesthetics<\/p>

\u00a0\u00a0\u00a0\u00a0(9) The Public Sphere in the Post-Globalization (including wars and pandemic)<\/p>

\u00a0\u00a0(10) Philosophy of Medicine, East and West (including care ethics, philosophical counseling,\nphilosophy of care, etc.)<\/p>

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Being, Thinking and Meaningfulness of Life--International Conference in Memory of\nProfessor Vincent Shen<\/span><\/strong><\/h3>
\uff08Thinking, Being and Meaningfulness of live\uff09<\/span><\/strong><\/h6>

List of Paper Outlines Approved for Review<\/span><\/strong><\/h3>
The following list is sorted according to the alphabetical order of the contributors\u2019 last names (in English) and the number of strokes in their last names (in Chinese)<\/strong><\/span><\/h6>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Name<\/strong><\/p><\/td>

\u670d\u52d9\u55ae\u4f4d<\/strong><\/p><\/td>

\u8077\u7a31<\/strong><\/p><\/td>

\u8ad6\u6587\u984c\u76ee<\/strong><\/p><\/td>

\u00a0<\/td><\/tr>
\u00a0<\/td><\/tr>

Ames,<\/p>

Roger T.<\/p>

\u5b89\u6a02\u54f2<\/p><\/td>

Peking University<\/p><\/td>

\u4eba\u6587\u8b1b\u5e2d\u6559\u6388<\/p><\/td>

Living Chinese Philosophy: \u2018Zoetology\u2019 \u751f\u751f\u8ad6 as First Philosophy<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

An, Yanming<\/p><\/td>

Clemson University<\/p><\/td>

Professor<\/p><\/td>

The Correlative Thought in the Indian and the Chinese: A Comparison<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Chantry-Gellens, Thadd\u00e9e<\/p><\/td>

The Chinese University of Hong Kong<\/p><\/td>

Ph.D. Student<\/p><\/td>

A Zhuangzian approach to \u201cnature\u201d-human interactions: a matter of attitude<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Chen Derong<\/p>

\uff08\u9673\u5fb7\u69ae\uff09<\/p><\/td>

University of Toronto Mississauga<\/p><\/td>

Sessional Lecturer<\/p><\/td>

Rethinking the Oneness in Zhuangzi:\u00a0 An Interpretation from the Perspective of Ontological Holism<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Ennen, Timo<\/p><\/td>

The Hong Kong University of Science and Technology<\/p><\/td>

Ph.D. Candidate<\/p><\/td>

On Philosophy as Living: Xinxue and the Infinity of the Individual<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Escande, Yolaine<\/p>

\u5e7d\u862d<\/p><\/td>

French National Centre for Scientific Research (CNRS)<\/p><\/td>

Research Professor<\/p><\/td>

Inter-translatability in the arts and aesthetics, through Vincent Shen\u2019s thought on inter-culturality — On Henry Michaux and Zao Wou-ki\u2019s \u201cbrushstroke and ink plays\u201d<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Hargrave, Oliver<\/p><\/td>

University of Oxford<\/p><\/td>

Ph.D. Student<\/p><\/td>

The Abnormal as a Sign: Towards an Anthropocentric View of Human-Nature Relations<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Isay, Gad C.<\/p><\/td>

Department of East Asian Studies, Tel-Hai College<\/p><\/td>

Senior lecturer<\/p><\/td>

Metaphors and Centrality in the Lunyu<\/em><\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Li-Hsiang, Lisa Rosenlee<\/p><\/td>

University of Hawai\u2019i \u2013 West O\u2019ahu<\/p><\/td>

Professor<\/p><\/td>

A Feminist Interrogation of the Religiosity of Confucian Philosophy<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Louis, Annick<\/p><\/td>

University of Franche-Comt\u00e9<\/p><\/td>

Professor<\/p><\/td>

Academic life: thinking in the humanities and social sciences, between the turbulence of institutions and the solitude of writing.<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Lu, Xiufen<\/p><\/td>

Wichita State University<\/p><\/td>

Associate Professor<\/p><\/td>

The Meaning of Ritual<\/p><\/td>

\u00a0<\/td><\/tr>

Martin, Jordan B.<\/p>

\u99ac\u5146\u4ec1<\/p><\/td>

Yuelu Academy, Hunan University<\/p><\/td>

Postdoctoral researcher<\/p><\/td>

Videorealistic Avatars and the Ruist Ontology of Selfhood<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Rapha\u00ebl, Van Daele<\/p>

\u6234\u82e5\u98db<\/p><\/td>

Universit\u00e9 Libre de Bruxelles, Department of Philosophy<\/p><\/td>

Postdoc Research Fellow<\/p>

(F.R.S.-FNRS)<\/p><\/td>

\u201cThe Changes is a Picture Book\u201d (Xici B, 3). Reconsidering the Status of the Book of Changes in Wang Bi\u2019s Philosophy<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Roussin, Philippe<\/p><\/td>

Centre de recherches sur les arts et le langage<\/p>

(CNRS-EHESS)<\/p><\/td>

Senior Researcher<\/p><\/td>

What public spheres for the post-globalization era?<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Sanders, Graham<\/p><\/td>

University of Toronto, Department of East Asian Studies<\/p><\/td>

Associate Professor<\/p><\/td>

Making a Meaningful Life: Culture as Refuge in Six Records of a Life Adrift \u6d6e\u751f\u516d\u8a18 by Shen Fu \u6c88\u5fa9 (b. 1763)<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Scripter, Lucas<\/p><\/td>

The Chinese University of Hong Kong<\/p><\/td>

Assistant Professor<\/p><\/td>

Meaningful Rest<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Stamatov, Aleksandar<\/p><\/td>

Ming Chuan University<\/p><\/td>

Assistant Professor<\/p><\/td>

Daoism and Philosophical Counseling<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Wang, Huaiyu<\/p><\/td>

Department of Philosophy, Religion and Liberal Studies, Georgia College & State University<\/p><\/td>

Professor<\/p><\/td>

From Correlative to Perceptual Thinking: Nature, Causation, and Meaningfulness of Life in the Philosophy of the Yijing<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Welter, Albert<\/p><\/td>

University of Arizona<\/p><\/td>

Professor and Head<\/p><\/td>

On the Compatibility of Confucianism and Buddhism<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Weng, Ruoyang<\/p><\/td>

Catholic University in America; Department of East Asian Studies, University of Toronto<\/p><\/td>

Ph.D. Candidate<\/p><\/td>

Open towards the Future: Jiao Xun’s Cosmology of Changes and Ethics of Empathy<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Yi, Joy Lidu<\/p><\/td>

Florida International University, Department of Art and Art History<\/p><\/td>

Associate Professor and Curator<\/p><\/td>

Aesthetics and Painting History through the Lens of Li Rihua<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u5c24\u6dd1\u5982<\/p><\/td>

\u9678\u8ecd\u5b98\u6821\u901a\u8b58\u6559\u80b2\u4e2d\u5fc3<\/p><\/td>

\u526f\u6559\u6388<\/p><\/td>

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\u738b\u4f73\u714c<\/p><\/td>

\u5143\u667a\u5927\u5b78<\/p>

\u793e\u6703\u66a8\u653f\u7b56\u79d1\u5b78\u5b78\u7cfb<\/p><\/td>

\u6559\u6388<\/p><\/td>

\u5f9e\u5916\u63a8\u8ad6\u8207\u591a\u5143\u4ed6\u8005\u89c0\u6790\u8ad6<\/p>

\u4eba\u5de5\u667a\u80fd\u7684\u6587\u5316\u610f\u7fa9<\/p><\/td>

\u00a0<\/td><\/tr>

\u738b\u937e\u5c71<\/p><\/td>

\u81fa\u5317\u85dd\u8853\u5927\u5b78\u901a\u8b58\u4e2d\u5fc3\u81fa\u7063\u5e2b\u7bc4\u5927\u5b78\u901a\u8b58\u4e2d\u5fc3<\/p><\/td>

\u517c\u4efb\u52a9\u7406\u6559\u6388<\/p><\/td>

\u70ba\u4ec0\u9ebc\u8981\u653e\u68c4\u6cbb\u7642\uff1f\u5f9e\u300a\u7406\u60f3\u570b\u300b\u7684\u4e00\u500b\u6bb5\u843d\u8ac7\u8ad6\u67cf\u62c9\u5716\u5c0d\u91ab\u5b78\u54f2\u5b78\u7684\u6279\u5224<\/p><\/td>

\u00a0<\/td><\/tr>

Maria John Peter Selvamani<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78<\/p>

\u5929\u4e3b\u6559\u5b78\u8853\u7814\u7a76\u9662<\/p><\/td>

\u9662\u9577<\/p><\/td>

Being Human in a technological era: Insights from Prof. Vincent Shen\u2019s Philosophy<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u767d\u8679<\/p><\/td>

\u6b66\u6f22\u8f15\u5de5\u5927\u5b78\u7ba1\u7406\u5b78\u9662<\/p><\/td>

\u6559\u6388<\/p><\/td>

\u963f\u594e\u90a3\u653f\u6cbb\u601d\u60f3\u5340\u5206\u5169\u7a2e\u670d\u5f9e\u7684<\/p>

\u4eba\u5b78\u57fa\u790e\u53ca\u5176\u610f\u7fa9<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Jewel Chu<\/p><\/td>

\u8f14\u5927\u54f2\u5b78\u7cfb<\/p><\/td>

\u535a\u58eb\u5019\u9078\u4eba<\/p><\/td>

\u5f62\u6210\u4e2d\u7684\u81ea\u6211\u8207\u591a\u5143\u4ed6\u8005\uff1a\u4e00\u7a2e\u65b0\u7684\u54f2\u5b78\u8aee\u5546\u539f\u5247\u4e4b\u5efa\u69cb<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u4f55\u4f73\u745e<\/p><\/td>

\u54c1\u724c\u8207\u6642\u5c1a\u7d93\u71df\u7ba1\u7406\u78a9\u58eb\u5b78\u4f4d\u5b78\u7a0b\u3001<\/p>

\u5168\u4eba\u6559\u80b2\u4e2d\u5fc3\uff0f<\/p>

\u5929\u4e3b\u6559\u5b78\u8853\u7814\u7a76\u9662<\/p><\/td>

\u6559\u6388\uff0f\u7814\u7a76\u54e1<\/p><\/td>

\u300c\u8208\u65bc\u8a69\u3001\u7acb\u65bc\u79ae\u3001\u6210\u65bc\u6a02\u300d\u7684\u4eba\u683c\u7406\u60f3\u53ca\u5176\u6559\u80b2\u610f\u6db5<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u5433\u6709\u80fd<\/p><\/td>

\u570b\u7acb\u81fa\u7063\u5e2b\u7bc4\u5927\u5b78<\/p>

\u6b77\u53f2\u7cfb<\/p><\/td>

\u6559\u6388<\/p><\/td>

\u4eba\u9593\u4f5b\u6559\u8207\u5929\u4e3b\u6559\u7684\u5b97\u6559\u4ea4\u6d41\uff1a<\/p>

\u4e00\u500b\u521d\u6b65\u89c0\u5bdf\u8207\u53cd\u7701<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Hui-Ling Wu<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78\u54f2\u5b78\u7cfb<\/p><\/td>

\u52a9\u7406\u6559\u6388<\/p><\/td>

\u300a\u838a\u5b50\u300b\u4e2d\u300c\u77e5\u300d\u8207\u300c\u5fd8\u300d\u7684\u4e3b\u9ad4\u610f\u7fa9<\/p><\/td>

\u00a0<\/td><\/tr>

\u674e\u5f65\u5100<\/p><\/td>

\u570b\u7acb\u4e2d\u592e\u5927\u5b78<\/p>

\u54f2\u5b78\u7814\u7a76\u6240<\/p><\/td>

\u526f\u6559\u6388<\/p><\/td>

\u6c88\u6e05\u677e\u5148\u751f\u5c0d\u300a\u5c1a\u66f8\u300b\u300c\u7687\u6975\u300d<\/p>

\u7684\u7406\u89e3\u8207\u8a6e\u91cb<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Li, Chen-Yang<\/p><\/td>

\u65b0\u52a0\u5761\u5357\u6d0b\u7406\u5de5\u5927\u5b78<\/p>

\u54f2\u5b78\u7cfb<\/p><\/td>

\u6559\u6388\uff0f\u7cfb\u4e3b\u4efb<\/p><\/td>

Methodological Issues of Contemporary Chinese Philosophy<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u674e\u60e0\u7f8e<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78\u54f2\u5b78\u7cfb<\/p><\/td>

\u517c\u4efb\u52a9\u7406\u6559\u6388<\/p><\/td>

\u4ee5\u5916\u63a8\u5efa\u69cb\u81ea\u6211\u610f\u7fa9\u8207\u50f9\u503c\u7684\u54f2\u5b78\u8aee\u5546<\/p><\/td>

\u00a0<\/td><\/tr>

\u674e\u744b\u7693<\/p><\/td>

\u5c71\u6771\u5927\u5b78<\/p>

\u5112\u5b78\u9ad8\u7b49\u7814\u7a76\u9662<\/p><\/td>

\u526f\u6559\u6388<\/p><\/td>

\u8ad6\u6c88\u6e05\u677e\u54f2\u5b78\u8996\u57df\u4e0b\u5112\u57fa\u5b97\u6559\u601d\u60f3<\/p>

\u4e4b\u8f03\u6790<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u6c6a\u6587\u8056<\/p><\/td>

National Chengchi University Department of Philosophy<\/p><\/td>

\u9000\u4f11\u66a8\u517c\u4efb\u6559\u6388<\/p><\/td>

\u5f9e\u81ea\u7136\u8207\u6280\u8853\u7684\u95dc\u4fc2\u4f86\u7701\u601d\u79d1\u6280\u554f\u984c<\/p><\/td>

\u00a0<\/td><\/tr>

\u962e\u9032\u7acb<\/p><\/td>

\u8d8a\u5357\u6587\u90ce\u5927\u5b78<\/p>

\u4eba\u6587\u793e\u6703\u5b78\u7cfb<\/p><\/td>

\u52a9\u7406\u6559\u6388<\/p><\/td>

\u5b89\u5357\u5112\u58eb\u8207\u897f\u65b9\u50b3\u6559\u58eb\u5c0d\u300c\u751f\u547d\u300d\u7684\u5c0d\u8a71\u2014\u2014\u4ee5\u8d8a\u5357\u5929\u4e3b\u6559\u300a\u6703\u540c\u56db\u6559\u540d\u5e2b\u300b\u70ba\u8003\u5bdf\u5c0d\u8c61<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Ming-Chuan Chou<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78\u54f2\u5b78\u7cfb<\/p><\/td>

\u526f\u6559\u6388<\/p><\/td>

\u4f5c\u70ba\u7b2c\u4e09\u91cd\u5be6\u5728\u7684\u300c\u751f\u6d3b\u4e16\u754c\u300d\uff1a<\/p>

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\u00a0<\/p><\/td><\/tr>

\u5468\u66c9\u7469<\/p><\/td>

\u9ed1\u9f8d\u6c5f\u5927\u5b78\u54f2\u5b78\u5b78\u9662<\/p><\/td>

\u526f\u6559\u6388<\/p><\/td>

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\u6797\u4e4b\u9f0e<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78<\/p><\/td>

\u4f7f\u547d\u526f\u6821\u9577\uff0f\u6821\u7267<\/p><\/td>

\u7d42\u6975\u771f\u5be6\u2014\u2014<\/p>

\u6709\u795e\u8ad6\u8207\u7121\u795e\u8ad6\u7684\u548c\u89e3\u4e4b\u9053<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u6797\u5fd7\u660e<\/p><\/td>

\u81fa\u5317\u6559\u80b2\u5927\u5b78\u85dd\u8853\u8207\u9020\u5f62\u8a2d\u8a08\u5b78\u7cfb\uff0f\u7576\u4ee3\u7b56\u5c55\u5168\u82f1\u5b78\u7a0b<\/p><\/td>

\u7279\u8058\u6559\u6388\uff0f\u4e3b\u4efb<\/p><\/td>

Dehumancentrism and Multiple Others: A Philosophy of the Anthropocene Between Responsibility and Generosity<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Yueh-Kuan Lin<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78\u54f2\u5b78\u7cfb<\/p><\/td>

\u52a9\u7406\u6559\u6388<\/p><\/td>

\u81ea\u6211\u8207\u5b58\u6709\u8996\u57df\uff1a<\/p>

\u591a\u746a\u65af\u8207\u4eba\u5de5\u667a\u80fd\u6642\u4ee3\u4e0b\u7684\u610f\u8b58\u89c0<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u6797\u6dd1\u82ac<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78\u54f2\u5b78\u7cfb<\/p><\/td>

\u517c\u4efb\u52a9\u7406\u6559\u6388<\/p><\/td>

\u5f8c\u5168\u7403\u5316\u6642\u4ee3\uff0c\u6559\u80b2\u4f55\u70ba\uff1f\u2014\u2014\u5f9e\u9102\u862d\u548c\u52aa\u65af\u9b91\u59c6\u7684\u89c0\u9ede\u8ad6\u516c\u6c11\u57f9\u80b2<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u6797\u65af\u8afa<\/p><\/td>

\u6771\u5433\u5927\u5b78\u54f2\u5b78\u7cfb<\/p><\/td>

\u526f\u6559\u6388<\/p><\/td>

A Pragmatic Approach to Literary Interpretation<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Lin, Yuan-Tse<\/p><\/td>

National Chengchi University Department of Philosophy<\/p><\/td>

\u6559\u6388<\/p><\/td>

\u4e2d\u83ef\u73fe\u4ee3\u6027\u7684\u63a2\u7d22\u8207\u83ef\u4eba\u6c11\u4e3b\u653f\u9ad4<\/p>

\u7684\u672a\u4f86\u5c55\u671b<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u6797\u6167\u5982<\/p><\/td>

\u9ad8\u96c4\u91ab\u5b78\u5927\u5b78<\/p>

\u4eba\u6587\u8207\u85dd\u8853\u6559\u80b2\u4e2d\u5fc3<\/p><\/td>

\u526f\u6559\u6388<\/p><\/td>

\u5982\u4f55\u8aaa\u4e00\u500b\u597d\u7684\u91ab\u7642\u6545\u4e8b\uff1f<\/p>

\u6558\u4e8b\u8207\u91ab\u5b78\u502b\u7406<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u6797\u975c\u79c0<\/p><\/td>

\u975c\u5b9c\u5927\u5b78\u751f\u614b\u4eba\u6587\u5b78\u7cfb<\/p><\/td>

\u52a9\u7406\u6559\u6388<\/p><\/td>

\u6885\u6d1b\u9f90\u8482\u7684\u793e\u7fa4\u6982\u5ff5\u8ad6\u5730\u7403\u516c\u6c11\u7d20\u990a<\/p><\/td>

\u00a0<\/td><\/tr>

Chien-Shuo Chiu<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78\u54f2\u5b78\u7cfb<\/p><\/td>

\u526f\u6559\u6388<\/p><\/td>

\u5f9e\u4eff\u9020\u3001\u7af6\u5408\u8207\u8d85\u8d8a\u4e09\u500b\u9762\u5411\u63a2\u8a0e\u4eba\u8207AI\u7684\u95dc\u4fc2<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u4fde\u61ff\u5afb<\/p><\/td>

\u6771\u6d77\u5927\u5b78\u54f2\u5b78\u7cfb<\/p><\/td>

\u6559\u6388<\/p><\/td>

\u751f\u614b\u601d\u60f3\u3001\u5929\u4eba\u611f\u61c9\u8aaa\u8207\u751f\u614b\u4eba\u683c<\/p><\/td>

\u00a0<\/td><\/tr>

\u65bd\u51f1\u83ef<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78\u54f2\u5b78\u7cfb<\/p><\/td>

\u517c\u4efb\u526f\u6559\u6388<\/p><\/td>

\u6731\u71b9\u8207\u667a\u65ed\u65bc\u300c\u6613\u9053\u300d\u601d\u60f3\u4e4b\u8a6e\u91cb\u5c0d\u89c0<\/p><\/td>

\u00a0<\/td><\/tr>

\u8303\u4fca\u9298<\/p><\/td>

\u81fa\u7063\u5e2b\u7bc4\u5927\u5b78<\/p>

\u901a\u8b58\u6559\u80b2\u4e2d\u5fc3<\/p><\/td>

\u517c\u4efb\u52a9\u7406\u6559\u6388<\/p><\/td>

\u8de8\u6587\u5316\u54f2\u5b78\u8207\u5b97\u6559\u4ea4\u8ac7\uff1a<\/p>

\u4ee5\u5168\u7403\u5316\u7684\u767c\u5c55\u70ba\u63a2\u8a0e<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u8303\u96ea\u9e92<\/p><\/td>

\u9999\u6e2f\u4e2d\u6587\u5927\u5b78<\/p><\/td>

\u535a\u58eb\u5b78\u751f<\/p><\/td>

\u6c23\u7684\u7642\u6108<\/p>

\u2014\u2014\u300a\u838a\u5b50\u300b\u4e2d\u7684\u54f2\u5b78\u8aee\u8a62\u7dad\u5ea6<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u5f90\u5149\u53f0<\/p><\/td>

\u6e05\u83ef\u5927\u5b78\u901a\u8b58\u6559\u80b2\u4e2d\u5fc3<\/p><\/td>

\u69ae\u8b7d\u6559\u6388\uff0f<\/p>

\u517c\u4efb\u6559\u6388<\/p><\/td>

\u660e\u672b\u4e2d\u897f\u5169\u7a2e\u81ea\u7136\u54f2\u5b78\u50b3\u7d71\u7684\u906d\u9047\u8207\u8faf\u99c1\uff1a\u5229\u746a\u7ac7\u2014\u2014\u300a\u4e7e\u5764\u9ad4\u7fa9\u300b\u5c0d\u6731\u71b9\u4ee5\u6708\u4ea2\u65e5\u89e3\u8aaa\u6708\u98df\u7684\u6279\u5224<\/p><\/td>

\u00a0<\/td><\/tr>

\u5f35\u6c38\u8d85<\/p><\/td>

\u4e0a\u6d77\u5e2b\u7bc4\u5927\u5b78<\/p>

\u54f2\u5b78\u8207\u6cd5\u653f\u5b78\u9662\u54f2\u5b78\u7cfb<\/p><\/td>

\u6559\u6388<\/p><\/td>

\u6c88\u6e05\u677e\u6559\u6388\u5c0d\u660e\u6e05\u6642\u671f\u4e2d\u570b\u5929\u4e3b\u6559\u54f2\u5b78\u7684\u767c\u6398\u53ca\u5176\u65b0\u958b\u5c55\u2014\u2014\u4ee5\u590f\u746a\u7b2c\u4e9e\uff08Mathias Hsia \u590f\u5927\u5e38 \uff09\u6587\u737b\u70ba\u4e2d\u5fc3<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u5f35\u540d\u63da<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78\u5b97\u6559\u5b78\u7cfb<\/p><\/td>

\u52a9\u7406\u6559\u6388<\/p><\/td>

\u5916\u63a8\u3001\u81ea\u6211\u8207\u4ed6\u8005\uff1a<\/p>

\u6c88\u6e05\u677e\u8207\u5442\u683c\u723e\u5728AI\u6642\u4ee3\u7684\u5c0d\u8a71<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u5f35\u570b\u8ce2<\/p><\/td>

National Chengchi University Department of Philosophy<\/p><\/td>

\u526f\u6559\u6388<\/p><\/td>

\u6211\u5011\u5982\u4f55\u53ef\u4ee5\u5171\u5b58<\/p>

\u2014\u2014\u6885\u6d1b\u9f90\u8482\u8207\u5fb7\u52d2\u8332\u5c0dOn<\/p>

\uff08\u4eba\u5011\u3001\u4eba\u5bb6\u3001\u5927\u5bb6\uff09\u7684\u5169\u7a2e\u601d\u8003<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u6881\u53f3\u5178<\/p><\/td>

\u8386\u7530\u5b78\u9662\u5abd\u7956\u6587\u5316\u7814\u7a76\u9662<\/p><\/td>

\u52a9\u7406\u6559\u6388<\/p><\/td>

\u555f\u793a\u8207\u9ed8\u6703\u4e4b\u9593\uff1a\u91cd\u63a2\u5112\u5bb6\u601d\u60f3\u7684\u5167\u5411\u8d85\u8d8a\u8207\u5b97\u6559\u6027\u5167\u6db5<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u8a31\u6167\u73b2<\/p><\/td>

\u570b\u7acb\u81fa\u5357\u5927\u5b78\u570b\u8a9e\u6587\u5b78\u7cfb\uff0f\u570b\u7acb\u81fa\u5357\u8b77\u5c08\u901a\u8b58\u6559\u80b2\u4e2d\u5fc3<\/p><\/td>

\u517c\u4efb\u52a9\u7406\u6559\u6388<\/p><\/td>

\u300c\u592a\u548c\u300d\u7406\u8ad6\u65bc\u83ef\u723e\u7d0d\uff08Fritz Wallner\uff09\u91ab\u5b78\u79d1\u5b78\u54f2\u5b78\u4e4b\u8a6e\u91cb<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Li-Hua Kuo<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78\u54f2\u5b78\u7cfb<\/p><\/td>

\u6559\u6388<\/p><\/td>

\u300c\u9069\u61c9\u300d\u8207\u300c\u6703\u901a\u300d\u4e2d\u7684\u5f90\u5149\u555f<\/p>

\u601d\u60f3\u7814\u7a76<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u9673\u6587\u7965<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78\u5929\u4e3b\u6559\u5b78\u8853\u7814\u7a76\u5b78\u8853\u7814\u7a76\u9662\uff0f\u8f14\u4ec1\u5927\u5b78\u79d1\u5b78\u8207\u5b97\u6559\u7814\u7a76\u4e2d\u5fc3<\/p><\/td>

\u526f\u7814\u7a76\u54e1\uff0f\u4e3b\u4efb<\/p><\/td>

\u5b58\u6709\u89c0\u5ff5\u8207\u7d42\u6975\u771f\u5be6<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u9673\u6c38\u5bf6<\/p><\/td>

\u5ec8\u9580\u5927\u5b78<\/p><\/td>

\u7279\u4efb\u526f\u7814\u7a76\u54e1<\/p><\/td>

\u7121\u6982\u5ff5\u7684\u8d85\u8d8a\uff1a<\/p>

\u5169\u5b8b\u5112\u5bb6\u7406\u5b78\u601d\u60f3\u7684\u7f8e\u5b78\u60c5\u61f7<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Chen, Tak-Kwong<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78\u5929\u4e3b\u6559\u5b78\u8853\u7814\u7a76\u9662\uff0f<\/p>

\u8f14\u4ec1\u8056\u535a\u654f\u795e\u5b78\u9662<\/p><\/td>

\u7814\u7a76\u54e1\uff0f<\/p>

\u6559\u6388<\/p><\/td>

\u795e\u6027\u7a7a\u8207\u975e\u795e\u7a7a\u2014\u2014\u5169\u7a2e\u5bc6\u5951\u8ad6\u7684\u6574\u5408<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u5f6d\u50b3\u83ef<\/p><\/td>

\u5be7\u6ce2\u5927\u5b78<\/p>

\u54f2\u5b78\u8207\u570b\u5b78\u7814\u7a76\u4e2d\u5fc3<\/p><\/td>

\u6559\u6388<\/p><\/td>

\u9f90\u8fea\u6211\u300a\u4e03\u514b\u300b\u5c0d\u5112\u8036\u502b\u7406\u7684<\/p>

\u6703\u901a\u8207\u878d\u5408<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u66fe\u7a1a\u68c9<\/p><\/td>

\u4f5b\u5149\u5927\u5b78\u4f5b\u6559\u5b78\u7cfb<\/p><\/td>

\u52a9\u7406\u6559\u6388<\/p><\/td>

\u4e2d\u570b\u4f5b\u6559\u53e2\u6797\u751f\u6d3b\u5c0d\u74b0\u5883\u4e4b\u614b\u5ea6\u63a2\u8a0e: \u4ee5\u300a\u79aa\u82d1\u6e05\u898f\u300b\u70ba\u4f8b<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Ken-Pa Chin<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78\u54f2\u5b78\u7cfb<\/p><\/td>

\u6559\u6388<\/p><\/td>

\u6c88\u6e05\u677e\u8ad6\u5929\u5112\u6703\u901a<\/p><\/td>

\u00a0<\/td><\/tr>

\u9ec3\u51a0\u9594<\/p><\/td>

\u4e2d\u592e\u7814\u7a76\u9662<\/p>

\u4e2d\u570b\u6587\u54f2\u7814\u7a76\u6240<\/p><\/td>

\u7814\u7a76\u54e1\uff0f\u6240\u9577<\/p><\/td>

\u7b1b\u5361\u723e\u8207\u65af\u8cd3\u8afe\u838e\u8ad6\u6177\u6168<\/p><\/td>

\u00a0<\/td><\/tr>

\u9ec3\u777f<\/p><\/td>

\u5ec8\u9580\u5927\u5b78\u54f2\u5b78\u7cfb<\/p><\/td>

\u7279\u4efb\u526f\u7814\u7a76\u54e1<\/p><\/td>

\u58eb\u6797\u54f2\u5b78\u8996\u91ce\u4e0b\u5b5f\u5b50\u6027\u5584\u8ad6\u7684\u8a6e\u91cb<\/p>

\u2014\u2014\u300c\u53ef\u81ea\u6211\u5b8c\u5584\u6027\u300d\u7684\u89c0\u9ede<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u5289\u4e45\u6e05<\/p><\/td>

\u9298\u50b3\u5927\u5b78\u901a\u8b58\u6559\u80b2\u4e2d\u5fc3<\/p><\/td>

\u9000\u4f11\u526f\u6559\u6388<\/p><\/td>

\u8ca7\u7aae\u8207\u6c23\u5019\u8b8a\u9077<\/p>

\u2014\u2014\u8a66\u91cb\u300c\u5916\u63a8\u3001\u6177\u6168\u7684\u502b\u7406\u8207\u653f\u6cbb\u300d<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Chun-Fa Liu<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78\u54f2\u5b78\u7cfb<\/p><\/td>

\u526f\u6559\u6388<\/p><\/td>

\u4e2d\u570b\u601d\u60f3\u900f\u904e\u6c83\u723e\u592b\u5be6\u8e10\u54f2\u5b78\u5c0d\u6b50\u6d32\u555f\u8499\u904b\u52d5\u5f71\u97ff\u4e4b\u89c0\u5bdf<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u5289\u7f8e\u60e0<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78\u5168\u4eba\u6559\u80b2\u4e2d\u5fc3<\/p><\/td>

\u52a9\u7406\u6559\u6388<\/p><\/td>

\u5f9e\u624b\u8db3\u60c5\u8abc\u8207\u6177\u6168\u4e4b\u5fb7<\/p>

\u2014\u2014\u8ac7\u4eba\u985e\u751f\u547d\u7684\u7642\u7652\u8207\u8c50\u76db<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

Kang Liu<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78\u54f2\u5b78\u7cfb<\/p><\/td>

\u526f\u6559\u6388<\/p><\/td>

Aquinas \u5b58\u6709\u8ad6\u7684\u5f62\u6210\u2014\u5f9e\u5c0d\u65bcBoethius\u300a\u4e03\u516c\u7406\u8ad6\u300b\u7684\u8a55\u8a3b\u8ac7\u8d77<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u5289\u7165\u96f2<\/p><\/td>

\u570b\u7acb\u806f\u5408\u5927\u5b78<\/p>

\u83ef\u8a9e\u6587\u5b78\u7cfb<\/p><\/td>

\u517c\u4efb\u6559\u6388<\/p><\/td>

\u6c88\u6e05\u677e\u54f2\u5b78\u601d\u60f3\u4e2d\u5112\u5b78\u8a6e\u91cb\u4e4b\u7814\u7a76<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u6b50\u601d\u9f0e<\/p><\/td>

\u5929\u4e3b\u6559\u5b78\u8853\u7814\u7a76\u9662<\/p><\/td>

\u5c08\u4efb\u6559\u5e2b<\/p><\/td>

Artificial Intelligence and Suppositum:<\/p>

A Critique of the Critique of the Notion<\/p>

of Selfhood<\/p><\/td>

\u00a0<\/td><\/tr>

Hsiao-Huei Pan<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78\u54f2\u5b78\u7cfb<\/p><\/td>

\u6559\u6388<\/p><\/td>

\u7531\u5df1\u800c\u4ed6\u7684\u6177\u6168\u8207\u5916\u63a8\uff1a<\/p>

\u5112\u5bb6\u5fb7\u884c\u502b\u7406\u5b78\u8207\u591a\u746a\u65af\u5fb7\u884c\u502b\u7406\u5b78\u8996\u91ce\u4e0b\u7684\u300c\u4ec1\u300d\u8207\u300c\u667a\u300d<\/p><\/td>

\u00a0<\/td><\/tr>

Miao-Kun Tsai<\/p><\/td>

\u8f14\u4ec1\u5927\u5b78\u54f2\u5b78\u7cfb<\/p><\/td>

\u52a9\u7406\u6559\u6388<\/p><\/td>

\u53e4\u5178\u5112\u5b78\u4e2d\u7684\u300c\u5171\u4eab\u60c5\u611f\u7d93\u9a57\u300d\uff1a\u4ee5\u300a\u8ad6\u8a9e\u300b\u70ba\u4e2d\u5fc3\u7684\u8003\u5bdf<\/p><\/td>

\u00a0<\/p><\/td><\/tr>

\u8521\u79c0\u537f<\/p><\/td>

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\u4e2d\u83ef\u65b0\u58eb\u6797\u54f2\u5b78\u8207\u54f2\u5b78\u8aee\u5546\u7684\u4ea4\u8ac7\uff1a\u4ee5\u9f90\u5ef8\u6211\u300c\u7184\u5fff\u300d\u548c\u4f0a\u5229\u7279\u2022\u79d1\u6069\u300c\u7406\u6027\u7684\u61a4\u6012\u300d\u70ba\u4f8b<\/p><\/td>

\u00a0<\/p><\/td><\/tr><\/tbody><\/table>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Department of Philosophy, Fu Jen Catholic University<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Department Office : 510 Zhongzheng Road, Xinzhuang District, New Taipei City 242062 (Room 308, Wenhua Building)
Contact Phone: (02)29052327\n\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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