{"id":1897,"date":"2024-03-17T04:27:09","date_gmt":"2024-03-16T20:27:09","guid":{"rendered":"https:\/\/vincentshen2024.com\/?page_id=1897"},"modified":"2025-12-08T09:56:24","modified_gmt":"2025-12-08T01:56:24","slug":"fulltextlink","status":"publish","type":"page","link":"https:\/\/vincentshen2024.com\/en\/fulltextlink\/","title":{"rendered":"Conference Handbook and Papers"},"content":{"rendered":"
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Conference Handbook and Papers<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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This is a paperless conference, conference papers may be avaliable for
attendees through scanning QR codes on conference posters.<\/span><\/h3>\n

 <\/h3>\n

CONFERENCE HANDBOOK_AND<\/span>_Papers will be available for online viewing during the conference (June 6-8) from 08:00 AM to 5:30 PM.<\/span><\/h3>\n
\uff085\/21 \u66f4\u65b0\u8cc7\u8a0a\uff1a\u5927\u6703\u624b\u518a\u8207\u96fb\u5b50\u5168\u6587\u958b\u653e\u6642\u9593\uff09<\/span><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Conference Handbook<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Conference Instructions<\/a>\u00a0 \u00a0 \u00a0 \u00a0Conference Agenda<\/a>\u00a0 \u00a0 \u00a0 \u00a0Keynote Speech<\/a>\u00a0 \u00a0 \u00a0 \u00a0Contents<\/a><\/span><\/h3>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u7b2c\u4e00\u65e5\/Day 1<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Academic life: thinking in <\/a>the humanities and social sciences, between the turbulence of institutions and the solitude of writing \/ <\/a><\/span>Annick Louis<\/a><\/b><\/p>

A Feminist Interrogation of\u00a0<\/span><\/a>the\u00a0<\/a>Religiosity of Confucian Philo \/ <\/a><\/span>Li-Hsiang Lisa Rosenlee<\/b><\/a><\/p>

Dehumancentrism and <\/a>Multiple Others: A Philosophy of the Anthropocene Between Responsibility and <\/a>Generosity \/<\/a><\/span>\u6797\u5fd7\u660e<\/b><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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From Correlative to Perceptual Thinking: Nature, Causation, and Meaningfulness of Life in the Philosophy of the Yijing \/ Huaiyu Wang<\/strong><\/span><\/a><\/p>

What public spheres for the post-globalization era?<\/span>\u00a0\/\u00a0<\/span>Philippe Roussin<\/b><\/span><\/a><\/p>

The Changes is Figures\u201d (Xici B, 3). Reconsidering the Status of the Book of Changes in Wang Bi\u2019s Thought<\/span>\u00a0\/<\/span>\u6234\u82e5\u98db(Van Daele Rapha\u00ebl)<\/b><\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u963f\u594e\u90a3\u5b58\u6709\u8ad6\u7684\u5f62\u6210\u2014\u2014\u5f9e\u5c0d\u65bcBoethius\u300a\u4e03\u516c\u7406\u8ad6\u300b\u7684\u8a55\u8a3b\u8ac7\u8d77<\/span>\u00a0\/Kang Liu<\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u7b2c\u4e8c\u65e5\/Day 2<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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The Correlative Thought in the Indian and the Chinese: A Comparison<\/span> \/ Yanming An<\/strong><\/span><\/a><\/p>

On the Compatibility of Confucianism and Buddhism<\/span>\u00a0\/\u00a0<\/span>Albert Welter<\/b><\/span><\/a><\/p>

Videorealistic Avatars and the Ruist Ontology of Selfhood<\/span>\u00a0\/<\/span>Jordan B. Martin\uff08\u99ac\u5146\u4ec1\uff09<\/b><\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u6c88\u6e05\u677e\u8ad6\u5929\u5112\u6703\u901a\/\u00a0Ken-Pa Chin<\/span><\/a><\/p>

\u6c88\u6e05\u677e\u54f2\u5b78\u601d\u60f3\u4e2d\u5112\u5b78\u8a6e\u91cb\u4e4b\u7814\u7a76\/\u00a0\u5289\u7165\u96f2<\/span><\/span><\/a><\/p>

\u9053\u6559\u8207\u57fa\u7763\u50b3\u7d71\u8ad6\u4e0d\u673d\uff1a\u4e00\u5c0d\u6bd4\u54f2\u5b78\u65b9\u6cd5\u7684\u61c9\u7528 \/\u984f\u9418\u795c<\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u4ee5\u5916\u63a8\u5efa\u69cb\u81ea\u6211\u610f\u7fa9\u8207\u50f9\u503c\u7684\u54f2\u5b78\u8aee\u5546\u00a0<\/span>\/\u00a0\u674e\u60e0\u7f8e<\/b><\/span><\/a><\/p>

\u4e2d\u83ef\u65b0\u58eb\u6797\u54f2\u5b78\u8207\u54f2\u5b78\u8aee\u5546\u7684\u4ea4\u8ac7\uff1a\u4ee5\u9f90\u5ef8\u6211\u300c\u7184\u5fff\u300d\u548c\u4f0a\u5229\u7279\u2022\u79d1\u6069\u300c\u7406\u6027\u7684\u61a4\u6012\u300d\u70ba\u4f8b<\/span>\u00a0\/\u00a0\u8607\u5ac8\u96f0<\/b><\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\u7b2c C 2-2 \u5834<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Aesthetics and Painting History through the Lens of Li Rihua<\/span>\u00a0\/\u00a0<\/span>Joy Lidu Yi<\/span><\/strong><\/a><\/p>

A Pragmatic Approach to Literary Interpretation<\/span>\u00a0\/\u00a0<\/span>\u6797\u65af\u8afa<\/b><\/span><\/a><\/p>

\u8fd1\u4ee3\u5728\u83ef\u57fa\u7763\u5b97\u6559\u5716\u50cf\u85dd\u8853\u7684\u8996\u898b\u6027\u3001\u53ef\u8b6f\u6027\u8207\u53ef\u666e\u6027<\/span>\u00a0\/<\/span>\u8521\u79c0\u537f<\/b><\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u8ffd\u8e64\u300a\u4e7e\u5764\u9ad4\u7fa9\u300b\u7684\u6e90\u8d77\u8207\u5229\u746a\u7ac7\u501f\u300c\u8f2f\u300d\u767c\u63ee \/\u00a0\u5f90\u5149\u53f0<\/span><\/a><\/p>

\u6731\u71b9\u8207\u667a\u65ed\u65bc\u300c\u6613\u9053\u300d\u601d\u60f3\u4e4b\u8a6e\u91cb\u5c0d\u89c0 \/\u00a0\u65bd\u51f1\u83ef<\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u83ef\u4eba\u96e2\u6563\u7d93\u9a57\u8207\u4e2d\u570b\u54f2\u5b78\/\u00a0\u856d\u7d05<\/b><\/span><\/a><\/p>

\u555f\u793a\u8207\u9ed8\u6703\u4e4b\u9593\uff1a\u91cd\u63a2\u5112\u5bb6\u601d\u60f3\u7684\u5167\u5411\u8d85\u8d8a\u8207\u5b97\u6559\u6027\u5167\u6db5 \/\u00a0\u6881\u53f3\u5178<\/b><\/span><\/a><\/p>

\u5f62\u6210\u4e2d\u7684\u81ea\u6211\u8207\u591a\u5143\u4ed6\u8005\uff1a\u4e00\u7a2e\u65b0\u7684\u54f2\u5b78\u8aee\u5546\u539f\u5247\u4e4b\u5efa\u69cb \/Jewel Chu<\/b><\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\u7b2c A 2-3 \u5834<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\u7b2cB 2-3 \u5834<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\u7b2c C 2-3 \u5834<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Daoism and Philosophical Counseling<\/span> \/ Aleksandar Stamatov<\/strong><\/span><\/a><\/p>

Meaningful Rest<\/span>\u00a0\/\u00a0<\/span>Lucas Scripter<\/b><\/span><\/a><\/p>

\u300a\u838a\u5b50\u300b\u4e2d\u300c\u77e5\u300d\u8207\u300c\u5fd8\u300d\u7684\u4e3b\u9ad4\u610f\u7fa9\u00a0<\/span>\/<\/span>Hui-Ling Wu<\/b><\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u8ca7\u7aae\u8207\u6c23\u5019\u8b8a\u9077\u2014\u2014\u8a66\u91cb\u300c\u5916\u63a8\u3001\u6177\u6168\u7684\u502b\u7406\u8207\u653f\u6cbb\u300d \/\u5289\u4e45\u6e05<\/span><\/a><\/p>

\u963f\u594e\u90a3\u653f\u6cbb\u601d\u60f3\u5340\u5206\u5169\u7a2e\u670d\u5f9e\u7684\u4eba\u5b78\u57fa\u790e\u53ca\u5176\u610f\u7fa9<\/span>\u00a0\/\u00a0\u767d\u8679<\/span><\/span><\/a><\/p>

\u4ee5\u69ae\u683c\u4f86\u8ac7\u6771\u897f\u65b9\u91d1\u82b1\u7684\u7955\u5bc6<\/span>\u00a0\/\u8076\u96c5\u5a77<\/span><\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u5916\u63a8\u8207\u7cfb\u7d71\uff1a\u5f9e\u9b6f\u66fc\u7684\u793e\u6703\u7cfb\u7d71\u7406\u8ad6\u8a6e\u91cb\u83ef\u723e\u7d0d\u7684\u5916\u63a8\u6982\u5ff5 \/\u00a0\u9127\u5143\u5c09<\/b><\/span><\/a><\/p>

\u4e2d\u570b\u601d\u60f3\u900f\u904e\u6c83\u723e\u592b\u5be6\u8e10\u54f2\u5b78\u5c0d\u6b50\u6d32\u555f\u8499\u904b\u52d5\u5f71\u97ff\u4e4b\u89c0\u5bdf<\/span>\u00a0\/\u00a0<\/span>Chun-Fa Liu<\/b><\/span><\/a><\/p>

\u53e4\u5178\u5112\u5b78\u4e2d\u7684\u300c\u5171\u4eab\u60c5\u611f\u7d93\u9a57\u300d\uff1a\u4ee5\u300a\u8ad6\u8a9e\u300b\u70ba\u4e2d\u5fc3\u7684\u8003\u5bdf<\/span>\u00a0\/\u00a0<\/span>Miao-Kun Tsai<\/b><\/span><\/a>
<\/b><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u7b2c\u4e09\u65e5\/Day 3<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\u7b2c A 3-1 \u5834<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\u7b2cB 3-1\u5834<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\u7b2c C 3-1 \u5834<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u5f9e\u4eff\u9020\u3001\u7af6\u5408\u8207\u8d85\u8d8a\u4e09\u500b\u9762\u5411\u63a2\u8a0e\u4eba\u8207AI\u7684\u95dc\u4fc2<\/span> \/ Chien-Shuo Chiu<\/strong><\/span><\/a><\/p>

\u81ea\u6211\u8207\u5b58\u6709\u8996\u57df\uff1a\u591a\u746a\u65af\u8207\u4eba\u5de5\u667a\u80fd\u6642\u4ee3\u4e0b\u7684\u610f\u8b58\u89c0 \/ Yueh-Kuan Lin<\/strong><\/span><\/a><\/p>

\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u751f\u614b\u601d\u60f3\u3001\u5929\u4eba\u611f\u61c9\u8aaa\u8207\u751f\u614b\u4eba\u683c\/\u00a0\u4fde\u61ff\u5afb<\/span><\/a><\/p>

\u6885\u6d1b\u9f90\u8482\u7684\u793e\u7fa4\u6982\u5ff5\u8ad6\u5730\u7403\u516c\u6c11\u7d20\u990a<\/span>\u00a0\/\u00a0\u6797\u975c\u79c0<\/span><\/a><\/p>

\u4e2d\u570b\u4f5b\u6559\u53e2\u6797\u751f\u6d3b\u5c0d\u74b0\u5883\u4e4b\u614b\u5ea6\u63a2\u8a0e: \u4ee5\u300a\u79aa\u82d1\u6e05\u898f\u300b\u70ba\u4f8b<\/span>\u00a0\/\u66fe\u7a1a\u68c9<\/span><\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Metaphors and Centrality in the Lunyu in Perspective of Vincent Shen\u2019s Studies \/Gad C. Isay<\/strong><\/a><\/p>

Rethinking the Oneness in Zhuangzi: An Interpretation from the Perspective of Ontological Holism \/ Chen Derong\uff08\u9673\u5fb7\u69ae\uff09<\/strong><\/b><\/a><\/p>

Authorship, Composition, and Creation: On Yuan Mei\u2019s <\/a>Engagement with Evidential Scholars \/Ruoyang Weng<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\u7b2c A 3-2 \u5834<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\u7b2cB 3-2 \u5834<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\u7b2c C 3-2 \u5834<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u6211\u5011\u5982\u4f55\u53ef\u4ee5\u5171\u5b58–\u6885\u6d1b\u9f90\u8482\u8207\u5fb7\u52d2\u8332\u5c0dOn (\u4eba\u5011\u3001\u4eba\u5bb6\u3001\u5927\u5bb6) \u7684\u601d\u8003<\/span>\u00a0\/\u00a0<\/span>\u5f35\u570b\u8ce2<\/span><\/strong><\/a><\/p>

\u5f8c\u5168\u7403\u5316\u6642\u4ee3\uff0c\u6559\u80b2\u4f55\u70ba\uff1f\u2014\u2014\u5f9e\u9102\u862d\u548c\u52aa\u65af\u9b91\u59c6\u7684\u89c0\u9ede\u8ad6\u516c\u6c11\u57f9\u80b2 \/ <\/span>\u6797\u6dd1\u82ac<\/span><\/strong><\/a><\/p>

\u8de8\u6587\u5316\u54f2\u5b78\u8207\u5b97\u6559\u4ea4\u8ac7\uff1a\u4ee5\u5168\u7403\u5316\u7684\u767c\u5c55\u70ba\u63a2\u8a0e \/\u8303\u4fca\u9298<\/strong><\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u4e9e\u91cc\u65af\u591a\u5fb7\u7684\u81ea\u7136\u6982\u5ff5\u6240\u860a\u542b\u7684\u4eba\u6587\u6027–\u6c88\u6e05\u677e\u6559\u6388\u7684\u89e3\u8b80 \/ \u6c6a\u6587\u8056<\/span><\/a><\/p>\n

\u5f9e\u5916\u63a8\u8ad6<\/a>\u8207\u591a\u5143\u4ed6\u8005\u89c0\u6790\u8ad6\u4eba\u5de5\u667a\u80fd\u7684\u6587\u5316\u610f\u7fa9\/ \u738b\u4f73\u714c<\/span><\/a><\/p>\n

\u5916\u63a8\u3001\u81ea\u6211\u8207\u4ed6\u8005\uff1a\u6c88\u6e05\u677e\u8207\u5442\u683c\u723e\u5728AI\u6642\u4ee3\u7684\u5c0d\u8a71 \/\u5f35\u540d\u63da<\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u8ad6\u4e2d\u83ef\u65b0\u58eb\u6797\u5b78\u6d3e\u5c0d\u50b3\u7d71\u5112\u5b78\u7684\u8a6e\u91cb\u8f49\u5411\u2014\u2014\u4ee5\u6c88\u6e05\u677e\u6559\u6388\u70ba\u4f8b \/\u5468\u66c9\u7469<\/strong><\/a><\/p>

\u5b89\u5357\u5112\u58eb\u8207\u897f\u65b9\u50b3\u6559\u58eb\u5c0d\u300c\u751f\u547d\u300d\u7684\u5c0d\u8a71\u2014\u2014\u4ee5\u8d8a\u5357\u5929\u4e3b\u6559\u300a\u6703\u540c\u56db\u6559\u540d\u5e2b\u300b\u70ba\u8003\u5bdf\u5c0d\u8c61 \/ \u962e\u9032\u7acb<\/strong><\/a><\/p>

\u5f9e\u5144\u5f1f\u60c5\u8abc\u8207\u6177\u6168\u4e4b\u5fb7\u2014\u2014\u8ac7\u4eba\u985e\u751f\u547d\u7684\u7642\u7652\u8207\u8c50\u76db \/\u5289\u7f8e\u60e0<\/strong><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\u7b2c A 3-3 \u5834<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\u7b2cB 3-3 \u5834<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\u7b2c C 3-3 \u5834<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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A Zhuangzian approach to \u201cnature\u201d\u2013human (inter) actions: a matter of attitude \/ Thadd\u00e9e Chantry-Gellens<\/strong><\/span><\/a><\/p>

The Abnormal as a Sign: Towards an Anthropocentric View of Human-Nature Relations \/ Oliver Hargrave<\/strong><\/span><\/a><\/p>

\u6c23\u7684\u7642\u6108\u2014\u2014\u300a\u838a\u5b50\u300b\u4e2d\u7684\u54f2\u5b78\u8aee\u8a62\u7dad\u5ea6 \/ \u8303\u96ea\u9e92<\/strong><\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u7528\u5728\u751f\u547d\u6559\u80b2\u4ee5\u89e3\u8b80\u4eba\u751f\u5b58\u5728\u610f\u7fa9\u8207\u50f9\u503c\u95dc\u61f7\u7684\u300c\u751f\u547d\u4e09\u7dad\u6558\u4e8b\u6cd5\u300d \/ \u912d\u6f22\u6587<\/strong><\/a><\/p>

\u300c\u592a\u548c\u300d\u7406\u8ad6\u65bc\u83ef\u723e\u7d0d\uff08Fritz Wallner\uff09\u91ab\u5b78\u79d1\u5b78\u54f2\u5b78\u4e4b\u8a6e\u91cb<\/span>\u00a0\/\u00a0\u8a31\u6167\u73b2<\/b><\/span><\/a><\/p>

\u70ba\u4ec0\u9ebc\u8981\u653e\u68c4\u6cbb\u7642\uff1f\u5f9e\u300a\u7406\u60f3\u570b\u300b\u7684\u4e00\u500b\u6bb5\u843d\u8ac7\u8ad6\u67cf\u62c9\u5716\u5c0d\u91ab\u5b78\u54f2\u5b78\u7684\u6279\u5224<\/span>\u00a0\/\u00a0\u738b\u937e\u5c71<\/b><\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u6982\u5ff5\u7684\u8d85\u8d8a\uff1a\u5169\u5b8b\u5112\u5bb6\u7406\u5b78\u601d\u60f3\u7684\u7f8e\u5b78\u60c5\u61f7 \/ \u9673\u6c38\u5bf6<\/a><\/p>

An Analytics of the Political Thoughts of Wei \u60e0 in the Context of Ancient Chinese Philosophy\/ \u56b4\u6d69\u7136<\/strong><\/a><\/p>

Artificial Intelligence and Suppositum: A Critique of the Critique of the Notion of Selfhood \/\u6b50\u601d\u9f0e<\/strong><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Department of Philosophy, Fu Jen Catholic University<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Department Office : 510 Zhongzheng Road, Xinzhuang District, New Taipei City 242062 (Room 308, Wenhua Building)
Contact Phone: (02)29052327\n\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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